If you thought division and dissent would “rest in peace” in the six months before the expectant revealing of King Messiah, it is time to reconsider our opinions. Putin’s Russia and Obama’s United States are with greater stridency are mapping and carving out a New Middle East.
The Shi’ite Persian-Iranian-Hezbollah-Syrian Ba’ath Party of Basher al-Assad conclave of “let’s destroy and annihilate Israel” is getting stronger as they are now allies of Putin’s “shock and awe” against ISIS and all Sunni Muslims. The Sunni alliances of the Gulf States with Saudi Arabia formerly allied with Obama’s America with the mantle of “Oil for Peace” is making mockery of everything that exists under the mantle of “civilization”.
Would it not be surprising that the forces of apostate Roman Christianity now divorced from its mother-religion of ancient Judaism have now been amalgamated with the decades old battles of 18th century European Enlightenment called the Illuminati?
What we thought had gone to sleep in the “dust bins of history” are now rising on the spiritual battleground against spiritual Torah observing Judaism; both the Written Torah and the Oral Torah. With the demise of the last of the Exilarchs of Baghdad in the 14th century, the European rabbanim are now the sole protectors of the sanctity of the Torah and its testimony of the One-G-d of Israel universal claim spiritual sovereign rights. The vanguards of protection of the Torah continue to rest under the mantle of the Mechoquek of Judah, the Orthodox Jewish rabbis in Jerusalem.
As the Jewish life is entering the era of Purim in the Year of Jubilee in the Jewish Year of 5776, the battle lines of the Reform and the Conservative Jews have ratcheted up another notch against the Haredi Orthodox Jews in Jerusalem. In a letter to Israel’s chief rabbis, the Haredi Orthodox Rabbi Avigdor Nebenzahl wrote that the Reform and the Conservative Jews were “heretical religions.” As he wrote:
Rabbi Avigdor Nebenzahl – “They are uprooting the religion and hurting everything holy to us. Their war against the (Jewish Orthodox) religion is hard, and we must congregate and stand for the Jewish soul.”
As such, Rabbi Nebenzahl, the Rabbi at the Ramban Synagogue in the Old City of Jerusalem described the latest of a series of internal struggles against Jewish Orthodox rabbis in Israel, who as the Mechoquek or the Guardians of Jewish Torah Law had now risen to new heights of confrontation against the Jewish rabbinate on the vicinity of the Temple Mount in Old Town Jerusalem with the increasing activism and sometime virulent actions of the Reform and Conservative Jews living in the Land of Israel.
Rabbi Avigdor Nebenzahl is not a new start rabbi in Jewish Orthodox defense in Jerusalem. He recently gave his auspicious title as the Chief Rabbi of Jerusalem’s Old City to his son, Rabbi Chizkiyahu Nebenzahl.
Yet the most concerning to him has been the conflicts with the Jewish Reform and Conservative Movements over the years. For this reason, Rabbi Avigdor Nebenzahl recently endorsed the expansion of the Western Wall compromise which the chief rabbi opposed.
Because of this, he wrote a missive to Israel’s chief rabbis, on the eve of the compromised vote to expand the Kotel, Judaism’s holiest prayer site. The reason for the expansion, is in part due to the utilitarian fact that the praying wall at the Kotel actually needed to be expanded due to the increased numbers of people coming to pray from around the world plus also an increasing visitation of the Kotel’s non-Orthodox Reform and Conservative Jews and the even more activist women of the “Women at the Wall” movement.
As such in the non-orthodox prayer section they needed more room at the prayer wall and it would allow more room at the Kotel’s non-orthodox prayer section, created by a shared entrance with the Orthodox main section to its north and expanding the southern end to the south.
This accommodation was expected to also create more room for the “Women at the Wall”, those woman who not only proclaim Jewish orthodoxy, as they interpret it in that they have a right to pray at the wall alongside all other Ultra-Orthodox male Jews as all authentic Jews; male or female.
As Nadab and Abihu above, they think that they as women are special and have a “better idea” but are in essence they are distraction for solemn reverential pray at the Western Wall was commanded by G-d as the Almighty One did to the Children of Israel at the mount called Sinai.
My first impression of the above picture above was the impression of the picture below of the Erev Rav, the “Mixed Multitude” who forced Moses and the Children of Israel to allow them to also escape from the bondage and degradation of Egypt.
The dancing and irreverence with the taint of licentiousness of the Children of Israel while worshipping the Golden Calf, is today threatened to be promulgated at the Kotel, the holiest spot in Jerusalem for Jews around the world.
Dissent in Judaism is not new, and especially not to the Brazen-faced Lost Ten Tribes of the House of Israel, the JINO (Jews in Name Only) and those “left behind” called the Samaritans for at the mount called Gerizim.
It was Aaron, the High Priest’s two sons, Nadav and Avihu who thought they knew better on how to worship the G-d of Israel and offered “strange fire” before the Most Holy Place and they were instead annihilated as “burnt offering” for their sin. As written in Destination Yisrael article, titled, “The Ancient Samaritans: The Left-Behind Remnant of the Lost Ten Tribes of the House of Israel,” we read the following:
Destination Yisrael – “To gain a perspective of the lineages of the High Priest from the House of Aaron, let us remember that Ithamar was the youngest son of Aaron the High Priest: that included Nadav and Avihu, Eleazar and Ithamar as noted in Exodus 6:23. Nadav and Avihu were known to be righteous men, and spiritualists seeking to mend the whole earth.
Regardless of Nadav and Avihu's transgressions, their intentions and motives were noble and devotional. They desired to be close to G-d. They were filled with passion and fervor. They felt holy and pure, and by extension, they felt that their every thought and action was holy and pure. They thought that they had a better idea with their offering to G-d in the Tabernacle. Yet, G-d did not ask for this offering that neither did they consult with Moshe their tzaddik.
Even so the experience they had received just prior to this moment of time was one of exaltation and now they felt that they were special. They had just been asked by the Almighty One of Israel to come close to Him at the Mount called Sinai as G-d was to give instruction to Moses on the mount in preparation of giving the Torah.”
As Rabbi Ari Kahn wrote in the Midrashic and Kabbalistic Illuminations on M’orey HaAish the article titled, “The Sons of Aaron: Sinners or Saints”:
Rabbi Ari Kahn - “The Torah recounts God's instructions to Moses at Mount Sinai in preparation for the giving of the Torah:
Exodus 24:1, 9-11 – “To Moses [God] said, ‘Ascend to God, you, and Aaron, and Nadav and Avihu, and the seventy elders of Israel, and they shall prostrate themselves from afar ...’ Moses and Aaron, Nadav and Avihu, and the seventy elders arose. They saw the Lord of Israel and beneath His feet, like a brickwork of sapphire ... And to the aristocracy of the Children of Israel, He [God] did not strike His hand. They viewed the Lord, they ate and drank.”
This enigmatic passage may hold the key to understanding the offense of Nadav and Avihu. They are separated from the rest of the nation, leading them to think of themselves early on, at the time of the giving of the Torah, as future leaders. They are invited to join Moses, and they have a better vantage point than the rest of the nation. The purpose of the ascent is to bow from afar; instead, they stood and stared.”
Apparently as they were heading to the Wilderness Sanctuary, they had the young impulses to correct and rectify past mistakes that occurred with Adam and Eve, the Golden Calf near the mount called Sinai and now we read from the Talmud Bavli (Babylonian Talmud) that reported on a strange event:
Talmu Bavli, Sanhedrin 52a – “Moses and Aaron were walking along, as Nadav and Avihu were behind them, and all of Israel behind them. Nadav said to Avihu, ‘When these two elders die, you and I will lead this generation.’ God said to them ‘Let's see who buries whom.”
Let us reconsider their actions on the 8th day of the dedication of the Tabernacle. On this day, the day which represents the metaphysical (the number 8 is one beyond the natural, which is represented by 7), their father is called upon to offer the calf and bring about forgiveness for the sin of the Golden Calf. The people will offer a goat and bring about forgiveness for the sale of Joseph. Perhaps the only major sin which still needed rectification was the sin of Adam and Eve in the Garden of Eden. If that can be accomplished, a new world awaits.
Adam drank and hid from God; Nadav and Avihu drank after staring at God. When, in the dedication of the Tabernacle, the fire came down and filled the area, the people hid their faces. Nadav and Avihu felt that this generation needed a new approach (as do the Woman at the Wall), one that should have been adopted in the Garden – instead of hiding from God, they confronted God. Nadab and Abihu offered the fire back to God, but God took them as well.”
Women and men are equal in Judaism and before G-d, but they are different and play different roles. Is that so hard to understand?
Now again came the “Women at the Wall” when the Reformed Jewesses filed a petition with the Israeli Supreme Court (High Court) to allow the women of Israel to perform the “priestesses Blessing” at the Western Wall called the Kotel during the Passover season.
This required that Rabbi Yitzhak Cohen, who lives as a resident in the Old City of Jerusalem had to hire the legal services of the Bet Tzedek; seeking to block the injunction sent by the non-Orthodox Reform and Conservative Jewess in Israel. The arguments seeking to prevent the installation of now a “priestess blessing” were against the Jewish halakhah for the following reasons:
- The addition of the “priestess blessing” ceremony went against the Protection of Holy Places law and as such was illegal.
- In the institution of Torah Law at the mount called Sinai, there were no female priests and as such there was no such thing as “priestess blessing.” This was an addition to Torah law.
- As such a women could not be a priest as this was sacrilegious as only men could be priests, Levites, and their DNA had to be of Cohen priest lineages.
- Priestess in the ancient world were always associated with idol worshippers and reduced the sanctity of the high and holy offices of the priests, Levites and rabbis, and preserve the sanctity of the former temple services.
As such, the “Women at the Wall” were diminishing the holiness of prayer, seeking to reintroduce “offensive and insulting” practices as they sought instead to ridicule the Jewish Orthodox religion and reduce the significance of Jewish halakhic rituals instituted by the Almighty One of Israel as rituals for the Nation of Israel for all generations.
The rabbinic petitioners argued that the planned activities of the Women of the Wall goes against the Protection of Holy Places law and is therefore illegal. They further argued that the format of such a ceremony is unknown and never a part of Jewish law, as there is no custom of “priestesses blessing" nor a role of a priestess existing in Judaism.
They argue that "the event requested by the “Women at the Wall” was intended to ridicule the Torah of Israel in general, and as such the One G-d of Israel. In particular, the mass Priestly Blessing Ceremony during High Holiday seasons which was scheduled to take place at the Passover celebrations at the Kotel the next day.” This in turn stimulated the rebuttal of an Israeli Jewish mother in defense of the male priestly blessing when Paula R Stern wrote the following article in Israel National News.”
“I do not for one minute believe that the prayer said by a harried mother holding one child while trying to calm another is of any less value than that of a man who stands tranquility in a synagogue.”
Paula R. Stern – “I would like to understand why the Women of the Wall don’t spend even half as much time defending their right to pray on The Temple Mount, Har Habayit, as they do coming up with the provocation of the month, each time insisting on something else they think is their right.
Recently, it was to decide that Birkat Hakohanim, the Priestly Blessing that, in contrast to a daily recitation in Israeli synagogues is a dramatic ceremony at the Wall on the first of the Intermediate Days of Passover, should also be “Birkat Hakohanot” - blessing by female priestesses, whatever that is supposed to mean. Judaism did not have priestesses, ever. Idol worshipers did, often with accompanying licentiousness…
I went to listen to Birkat Hakohanim at the Wall, the Kotel, it is an amazing experience. Every chance I get, I listen to it, and more, I am blessed by it. Ever since, this specific blessing has been mine, a gift of a very wise Rav, the Kohanim who are present, and God.
Today, I am disgusted. I am outraged. A man is a man and a woman is a woman. Equal before G-d and man, but different. Neither should be slaves to the other. But, grow up. Stop trying to be what you are not. They have their mitzvot and we have ours. You don't see men demanding the right to give birth. God made us different - thank God. Accept it. Be all you can be and stop trying to be something else!
You have no right to provoke, not at the Kotel. I am disgusted. You want to bless the Jewish people, Am Yisrael? So do I! I do it every week, every day - but unlike you, I don't need to flaunt myself. God listens to every prayer...from the most modest and humble, whispered in the women's section by a woman who gently rocks her infant and forgets which prayer she has just said, to the greatest cantor singing at the top of his lungs.
I do not for one minute believe that the prayer said by a harried mother holding one child while trying to calm another is of any less value than that of a man who stands tranquilly in a synagogue.
Your insecurities, your inability to accept the value of women - and I speak to women now, not to men - is YOUR hangup, your problem. Like the Jew who cannot let go of the ghetto, you cling to accusations of inequality as the greatest tallit of all. But we are free of whatever ghetto there might have been in society – if we have the courage to let it go. There are very few real injustices that we cannot fight against in the realm of male-female relationships. Today, women can protect themselves and do not need a man to support them in many cases. But just as they need us, we need them.
I do not need Tefillah for God to listen to me; I do not need a tallit; I am perfectly and entirely complete no matter where I stand and most first days of the month, I am oblivious to your repeated steps to gain attention but this time, I am disgusted.
Just as a man can never give birth, can never know the wonders of carrying a child or nursing one, you can never be Kohanim. Accept it; get over it. You are, at most, daughters of Kohanim and that does give you a special status, but it does not include standing up in front of the world “blessing” Am Yisrael under a tallit and stretching your arms out. That is not for women - and I wish you were half as focused and concerned with all of the real mitzvoth with which you have been tasked before rushing to grab the limelight once again.
Another concept. When you look at the body of a person, what is contained in the head and the heart speak volumes, as do the actions of that person. So too, with an organization.
Anat Hoffman is an Israeli activist and serves as Executive Director of the Israel Religious Action Center, also known as IRAC, and is the director and a founding member of Neshot HaKotel, also known as Women of the Wall.
Look at the heart, look at the head; look at their actions. Anat Hoffman and Batya Kallus are virulently anti-Israel, and are left wing activists that are in many ways the heart and the head, and their actions echo of betrayal and treason as they support our enemies; as they seek to divide Jerusalem.
If these are the women speaking for this organization, it is nearly impossible to consider that anything they orchestrate is anything more than a great publicity stunt utterly and completely devoid of spirituality.
These are not women who believe in tradition, in Judaism, in God, in Israel – at least not my tradition, my Judaism, my God, or my Israel. They want to make Israel seem to downgrade women, when actually, it is one of the most egalitarian societies in the world.
And finally, one last thought. The Kohanim have an important place in the history of Judaism as well as present day Judaism. As the soldiers guard our body, the Kohanim lead the soul. It is a role granted by God, handed down from generation to generation. Whether a person is Jewish is determined by whether his mother is Jewish, but to be a Kohen one must have a father who is a Kohen and passes the status from father to son."
No convert to Judaism, no matter how righteous, can be a Kohen. No man can be a Kohen if his father was not one before him; and a woman can be a daughter of a Kohen, but never a Kohen. Being a Kohen is in the genes, in the soul. Being a woman is in the genes, in the soul.
A man can have an operation to change his body parts but those fake breasts will not yield milk; no man-made womb will bring forth a child. And a bunch of women standing up, covering their heads (or not, depending on whether they honored the terms of the agreement they made this time), stretching out their arms (or not, if they actually follow the agreement), while mouthing the words of an ancient prayer, does not mean that the priests have blessed the people.”
What is it about the Reform Judaism Movement that a Hasidic Orthodox Rabbi would want to proclaim that the Reform Jews were “heretics?” The answer will only be found in digging into the depths of the history of the Jewish people in Europe in the 17th century.
The Priestly Blessing called the Birkat Hakohanim stands in contrast to a daily recitation in Israeli synagogues. It is a dramatic ceremony at the Kotel Wall on the first of the Intermediate Days of Passover.
In reference to the brazen attempts to change what is halakhically mandated by Torah law, on the yearly ritual at Passover at the Western Wall this time the “Women at the Wall”, members of the Reform and Conservative Judaism movements wanted to introduce to International Jewry the brazen act of Jewish women priestesses performing the Female priestly blessing call the “Birkat Hakohanot”.
Instead of participating reverently during the awe inspiring Birkat Hakohanim at the Kotel in Old City Jerusalem, these anti-Jewish movements that began in the 17th century by the Haskela, Frankists, Sabbatians and Illuminati movements had only one mission and goal; to destroy Orthodox Judaism.
Their role was to change and corrupt Jewish Orthodoxy and to eventually make Jewish Orthodoxy impotent and meaningless to the world religious communities. It was their goal for Judaism to become non-existent in the future “One World Ecumenical Spiritual Order.”
No one in the modern world was as aware and astute enough about the history of role of the Reform Judaism movement in the history of Orthodox Judaism as were the eyes of the once Chief Justice of the Jewish Supreme Court of America, Rabbi Marvin S. Antelman.
Dr. Marvin Antelman left his legacy in two classic books dedicated to Orthodox Jews yet has been recognized world-wide as the leader of modern “Conspiracy Theory” theories against the Jewish people in Europe who were called the “Opiate.”
These books are sold at the Zionist Book Club; Rabbi Marvin Antelman’s two classic books; “To Eliminate the Opiate Volumes 1 and 2”.
Yet it was Rabbi Marvin Antelman, the Jewish Chief Justice of the Jewish Supreme Court of America that was the first modern Jewish rabbi to expose the modern agenda of the Jewish Sabbateans, Frankists, Haskela, and Illuminati movements.
In the year of 1974 he wrote a book called “To Eliminate the Opiate, Volume I” that you will find heading the list of every classic list of books on modern conspiracies. Twenty four years later in the year of 1998 this book was followed by the sequel, “To Eliminate the Opiate, Volume II”, that exposed the vast influence of the Sabbateans within the modern Jewish Zionist State of Israel, and why their symbiotic relationships with the globalists was and is so profound to Jewish orthodoxy and covenanted Jews.
The European nations underwent not an evolutionary leap into a New Age but a revolutionary leap in the 17th century before the founding of the American Republic of the United States of America. This era has been discussed in BibleSearchers Reflections in the article titled; “The Sabbatean Jews and their effect on Global Politics” which highlights the understanding of the Modern day JINO (Jew in Name Only), John Kerry, the United States Secretary of State for the Obama administration as it looks in our modern era. These were peoples who were spiritual descendants of the catastrophic false messiah, Rabbi Shabbatai Tzevi in the midst of the 17th century, when he declared that he was the Jewish messiah and that the messianic era would begin on June 18, 1666 (June (6th month); 18 (6 x 6 x 6); 1666 (1000+666) and took tens of thousands of Jewish into underground Christianity and tens of thousands of Jewish also into underground Islam.
The revolution “era of the messiah” that followed this failed messiah, came from his calling this coming messianic era as an era in which that which is sacred will become profane, and that which is profane will become sacred. As in much as they could anoint their own messiah, they had no use for the true One G-d of Israel.
Out of the loins of this religious heresy came the impregnation of Scottish Masonry with the mystical insight of the sacred Jewish Kabbalah. It soon became morphed into a profaned Christian Cabbala and later into mystical and catastrophic Islamic Qabalah. These heresies erupted by the Scottish masons brought to us the American Revolution of 1776 and later Count Mirabeau, a revolutionary in the more destructive French Revolution of 1789-1799.
It was within the 1st century Herod’s Temple Era, the First Church in Rome usurped the Orthodox Jewish Nazarenes of the Primitive Nazarene Ecclesia in Jerusalem. The Haredi Orthodox Jew, Peter the fisherman was transformed and morphed by the Early Christian Church and created Peter the Jew. Over twenty Jewish Orthodox Nazarene leaders were later placed in the Apostolic Succession of the even later 3rd century Roman Catholic Church.
So also 1,600 years later, the Gnostic order (“he who knows” or “knowledge with the sense of insight and understanding”) of the Jewish people who as part of the Sabbatians, Frankists created or rewrote the “Gnostic torah (false Torah)” They also created their apostolic succession starting with Peter the Jew in Jerusalem and made it destined to end with Peter the Roman.
Today, as prophesied by the Roman Catholic cleric, the Lost Ten Triber called St. Malachy in the 12th century CE, Maol Maedoc ua Morgair known as Malachy O’Morgair from Ireland, identified all the future popes from the 12th century (1139 CE) to the era of the “Last Generation” today.
The Prophetic Vision of “St. Malachy” was then entrusted to the hands of Pope Innocent I and all the traits of every Pontiff of Rome in their future from the 12th century CE to the 21st century new a character trail was written for all peoples to read.
So today, last pope in the Malachy prophesy ends with the Italian Pope Francis 1. He is also the first Jesuit to become a “White Pope” and the first pope to be under the rule of the current Jesuit Superior General Adolfo Nicolas who is called the “Black Pope.”
By inference, Pope Francis I is the first pope in Roman Catholic hierarchy not directly beholden to the One G-d of Israel. The first Jesuit founder of the Jesuit Order was the Jew, called Ignatius of Loyola, who was a Spanish-Jewish converso, known as a “Marrano” along with his successor, Diego Lainex both of whom in the 15th century practiced Judaism in secret and were considered "Judaizers.” Today, Pope Francis 1’s fate is self-destined by Malachy’s prophesy: which states:
St Malachy Prophecy on Jesuit Pope Francis I – “In extreme persecution, the seat of the Holy Roman Church will be occupied by Peter the Roman, who will feed the sheep through many tribulations, at the turn of which the city of seven hills (Rome) will be destroyed, and the formidable Judge (HaShem, the One G-d of Israel) will judge his people. The End.)
Later in the 17th century, Jewish Adam Weishaupt, whose name meant, “the first man to lead those who know”, left the Jesuits and created “The Order of the Perfectibilists” known as the Bavarian Illuminati (Ordo Illuminati Bayvarensis. Adam Weishaupt also became a co-conspirator with Mayer Amschel Rothschild the founder of the Rothschild Banking Dynasty, along with the later protégé of Rabbi Shabbatai Tzevi, Rabbi Jacob Frank and Shabbatai’s prophet, Nathan of Gaza.
The Sabbatian Jews in the 17th century then created their own Jewish Apostolic succession. As the Roman Catholics began their Apostolic Succession from Peter the Haredi Orthodox Jew so it appears will the Roman Catholic Apostolic Succession will end with Peter the Roman; Pope Francis I the Italian.
So also later the Apostolic Succession of the Sabbatians became early the following:
- Shabbetai Tzevi (1626 – 1676) – the Jewish False Messiah of 1666.
- Nathan of Gaza (1643 – 1680) – was ordained and anointed by Shabbatai Tzevi
- Solomon Ayllon (1655 – 1728) – was the disciple of Nathan, the Prophet of Gaza
- Nechemiah Chiyon (1655 – 1729 – a Kabbalist Jew who was a hidden Sabbatean
- Judah Lieb Prozznitz (1670 – 1730) – Ordained by “Eye” or Solomon Ayllon
- Jonathan Eibeschutz (1690 – 1764) - Proclaimed as Messiah and studied under Prozznitz.
- Moses Mendelssohn (1729-1786) – was the disciple of Eibeschutz and known as the “Father of the Jewish Reform Judaism Movement.”
It was Moses Mendelssohn, known in his later life as the “frail and gentle rabbi of Berlin”, who was revered as the “intellectual Jew” the Jewish German Plato with ties to the German Bavarian Illuminati, the Jewish Socrates, where Socratism is identical to the Illuminati, , and the Jewish . Yet Mendelssohn was not a person of frailness in his lifetime.
Mendelssohn became the role model and the founder of the Jewish “enlighteners” called the Haskala who earlier tried to overthrow Judaism in Russia. One of Mendelssohn’s friends in his later life was Count Mirabeau who aligned himself with the Duke of Lauzon and the Abbey Perigord, who formed a radical lodge in Paris, meeting in the Jacobin College who later came to be known as the “Jacobins.”
The Jacobin Lodge was so idolized by the German Illuminati that an entire delegation was sent from Germany to France with the sole purpose of fulminating the French Revolution that swept across Europe between the years of 1789-1799. The Jacobin goals were to:
- “To abolish the laws that protected property accumulated by long, continued and successful industry,” and to prevent for the future any such accumulation” and to achieve this goal;
- “To destroy the French cultural and religious life, the Jacobins sought to:
- “To break the bonds of domestic life by destroying the veneration for religious vows, and to enforce these cultural devastating reforms to;
- Take the education of the children out of the hands of the parents.” (Book 1, pg. 55)
So it was Mendelssohn’s friend, Count Mirabeau, one of those revolutionaries of the French Revolution, who felt that it was:
- The fault of the Jews was their circumstances, but they could be made useful citizens if they could get rid of the “dark phantoms of the Talmudists.”
- Mirabeau was also the incarnation of the modern day 18th century Antiochus Epiphanes of the Hanukkah “Abomination of Desolation” fame in the 2nd century BCE.
- Mirabeau was also willing to accept a Jew as long as the Jew was a Hellenist.
- Mirabeau was not a person who wanted the Jew to be dead like Haman the Agagite but rather he wanted the Jewish people to disappear by assimilation into the surrounding culture.
Yet it was not Mirabeau alone in which Mendelssohn associated himself with, one of his closest associates was Nicolai, whose Illuminati code name was; “Lucian” meaning to undermine and destroy religion.
So today, the modern Judaica scholars agree that there was a continuum from the heresy of Shabbatai Tzevi (1626-1676) to the heretical followers and radical practitioners of the Sabbatian cult through his successor, the Islamic Sufian Turkish Dolmeh adept called Rabbi Jacob Frank (1726-1791), whose followers were called the “Frankists.”
From the loins of the Frankists came the Bavarian Illuminati founder, the Jewish Jesuit Adam Weishaupt, with the assistance of Baron Adolf Franz Friedrich Knigge (1752-1796). It was Knigge, who was unhappy with the degrees of the Freemasons in Germany, Poland, Britain, Scotland, Switzerland, France and Italy so went into Scottish Freemasonry and changed the levels of degrees.
Knigge then gave each of his radical partners a code name, a few of which were: Weishaupt (Sparticus after the leader of the insurrection of slaves that terrorized Ancient Rome for three years); Knigge; Philo, Count Mirabeau, Cornelius Scipio; Nicholai, Lucian (the great scoffer of religion) all of which their goal was to abolish Roman Christianity and then overturn all civil governments. Of Rabbi Marvin Antelman’s personal opinion of the Reform Judaism founder, Moses Mendelssohn, we read:
Rabbi Marvin Antelman – “Moses Mendelssohn is regarded by many as the father of the Haskala movement. Indeed he was a role model for German Jewry for assimilation.”
As noted in Rabbi Marvin Antelman’s “To Eliminate the Opiate, Volume 2”, pages 85 – 105), it was the 18th century, “rabbis” of the Reform Judaism movement who morphed back into modernized Neoplatonic Gnosticism, where Gnosticism, a Koine Greek word (Gnosis) meaning “secret knowledge” gave the Gnostic’s a certain sense of elitism or egoism as their primary goal was aimed to destroy Orthodox Judaism.
Yet to those who sought Orthodox Judaism’s destruction in Russia were to be disappointed. The resilience of the Orthodox rabbis was immense, and Russian Judaism became stronger.
In secret they carried with themselves their “secret magic”; symbolisms, higher Oriental magic of the Islamic Dolmeh Society and Islamic Sufi Cabalism. As Rabbinic Chief Justice of the Jewish Supreme Court, Judge Marvin Antelman wrote:
Rabbi Marvin Antelman – “As the Sabbatians branched out and their Frankist (followers of Rabbi Jacob Frank’s Islamic and Sufi Dolmeh Oriental magic). Successors in the Western World master-minded religious fragmentation, one finds as in the Conservative and Reform movements; kings, philanthropists and “priests” – insider phony rabbis of these movements working hand in hand.
King” James Rothschild aids the “priest” Reform Rabbi Abraham Geiger, Israel Jacobson, the Illuminati founder of the Reform movement, acts as both rabbi, priest and king. Jacob Schiff acts as philanthropist-king, but uniquely was a priest in the literal sense. He was a descendant of Aaron.
The descendants of Aaron of the tribe of Levi form the Jewish priesthood. The kohanim or priests, as they are called administrated the teachings of G-d and presided over the Temple. Today, they are the first to be called up to the Torah.
In Diaspora synagogues that abide by Jewish law, they bless the congregation on holy days. In the State of Israel, the blessing is administered daily. The Biblical priestly benediction which G-d commanded Aaron and his sons to administer to Israel is:
Numbers 6:24-26 – “May the L-rd bless you and keep you.
May the L-rd cause his countenance to shine upon you and deal graciously with you.
May the L-rd bestow his favor upon you and grant you peace.” (Antelman, Book 2, pg.100)
The “rabbis” of the Reform movement who were now the reality priests of Neoplatonic Gnosticism set about to destroy the priesthood in Jewry. Accordingly, meeting in Berlin in 1845, they began to usurp the power of the priesthood. This Reform Gnostic priesthood began to recite the priestly blessing to their congregants (not just at Jewish holidays); the new priesthood having usurped now the old “priesthood.).
They also abolished the Torah laws pertaining to the descendants of Aaron, such as the Biblical prohibition against a priest marrying a divorcee and the Torah laws whereby a priest is not allowed near dead bodies, and is only allowed to attend the funerals of relatives.
The Reform movement, indeed articulated their desire to destroy the Jewish priesthood and in 1889, adopted and incorporated a resolution in the document that became a part of the notorious Pittsburgh Platform of the Reform Central Conference Resolution; reading:
Fourth – We hold that all such Mosaic and Rabbinical laws as regulate diet, priestly purity, and dress, originated in ages and under the influence of ideas altogether foreign to our present mental and spiritual state. They fail to impress the modern Jew with a spirit of priestly holiness; their observance in our days is apt rather to obstruct than to further modern spiritual elevation.
Fifth – We recognize, in the modern era of universal culture of heart and intellect, the approaching of the realization of Israel’s great Messianic hope for the establishment of the kingdom of truth, justice and peace among all men.
We consider ourselves no longer a nation, but a religious community and, therefore, expect neither a return to Palestine, nor a sacrificial worship under the sons of Aaron nor the restoration of any of the (Torah) laws concerning the Jewish state…
The Gnostic priesthood worked hand –in-hand with the Gnostic philanthropists. Their houses of worships would displace the synagogue and establish, “temples” in their place.” (Antelman, Vol 2, pg. 101)
Rabbi Antelman challenges the readers to look at the Yellow Pages of any major American city under the listings of “Synagogues.” There one will find two types of listings: Congregations which are usually the most authentic Jewish synagogues.
The second listings noted were the synagogues called the Jewish Temples. Here in bold reality we see the design of the desire of the Reform and the Conservative Jew to destroy the “One Temple for Jews”. This was the same desire and quest of the Lost Ten Tribes of the House of Israel who rebelled from accepting as their rulers the descendants of Kings David and Solomon and started their own “kingdom” and “temple cult” in the capital city of Samaria in modern day Shomron. They have been expelled from the Land of Israel for almost 2,700 years.
For those who know history, the Jewish Reform Movement today is the religious child that was founded by Moses Mendelssohn and the Sabbatian Illuminati. In bold clarity, the purpose of the Reform Jews was to destroy the concept; “One Temple for all Jews”. Since every Reform congregation had a “temple” then the ultimate purpose was to deconstruct and destroy the Orthodox synagogues.
A look at a mini-vignette of a Reform Jewish Temple theology as outlined in the Face-page of the Reform Keneseth Israel Temple in the picture above, we can read in part their theology and creed:
- Reform Judaism offers different worship services for their diverse congregation, who might believe in a diverse theology, not necessarily Torah theology and not necessarily guided by the Mechoquek of Judah.
- Reform Judaism prayers are the “Service of the Heart” rather than praise, adoration and submission to HaShem in honor of His Holy Name and to prepare ourselves for the divine redemption and transformation of our lives.
- Reform Judaism affirms the central tenets of Judaism - God, Torah and Israel, but not necessarily the tenants of halakhic Torah Judaism.
- Reform Judaism affirms the “diversity of Reform Jewish beliefs and practices” not necessarily the 613 commands of G-d from Sinai plus the 10 Commands on the Decalogue.
- Reform Judaism does not necessarily affirm the central tenets of the Orthodox Mechoquek, the Jewish rabbinic Legal Jurists of Written and Oral Torah Law.
- Reform Judaism believes that all human beings are created in the image of G-d and that we are HaShem’s partners in Tikkun Olam; repairing the world but not necessarily believing that G-d will be doing the repairing by “giving us a new heart” so that all the world may have the option to live in a messianic world pf peace, freedom and justice to all people.
- Reform Judaism accepts the Torah as the foundation of Jewish life containing G-d’s ongoing revelation but not necessarily in the immutable interpretation of the Written Torah and the halachic Oral Torah Law as interpreted by the Chazal, the Gedolim; the revered Sages of Judah.
- Reform Judaism accept that the Torah is the changing foundation of Jewish life confronting the timeless and timely challenges of everyday life.
- Reform Judaism believes that Torah Judaism must change and is not the immutable blueprint of G-d imprinted upon our lives but that the halachah of Torah must adapt our changing lives.
- Reform Judaism believes that they must change to adapt to man’s changing lives in the world, rather than believe in the immutable divine blueprint of the Edenic consciousness of Adam and Eve.
- Reform Judaism believe that they must distinguish themselves from other streams of Judaism in North America such as Orthodox Judaism as the 10 commands at Sinai and the 613 commands of Torah Law are not immutable halakhic laws for all ages.
- Reform Judaism is committed to the principles of inclusion, not exclusion.
- Reform Judaism is committed to the absolute equality of women in all areas of Jewish life, including as rabbis and Jewish priestess negating the Torah law that genetic Cohen of the priesthood only may officiated in the services of the synagogue but also in the priestly blessings during holiday seasons.
- Lastly, Reform Judaism is committed to the full participation of gays and lesbians in synagogue life as well as society at large.
So today, if the Jewish synagogue is called a “Temple” then it will be a Reform or Conservative Temple. As such there are thousands of “temples” around the world and therefore to the Reform or Conservative Jew, there is no need for “One Temple for Jews”. There is no reason to “return to the Land of Israel”. There is no reason for Melekh HaMashiach ben David (King Messiah son of David) to be revealed in the soon to come “Era of the Messiah” to as King Messiah in Jerusalem, the futuristic Solar Rex capital of our universe.
According to Reform Judaism, there is no reason for the glorious futuristic purpose of Jerusalem to host the futuristic “Holy Temple of G-d” for the nations of the world to learn about the “One G-d of Israel” and honor the “Holy Name” of HaShem and to participate in the original purpose of HaShem’s Jewish Temples of Solomon and King Herod.
So we can perceive more clearly, this recent Pesach holiday in the Jewish year of 5776 (2016) we were introduced to an epochal era coming into our near future. The cry of the “Women at the Wall” opens up a fraudulent religious practice of modern-day Reform Judaism who now want to introduce pagan Jewish priestess and destroy the sanctity of the Aaronic priesthood which still exists today.
It appears as the Holy One of Israel is preparing another inter-dimensional rendezvous with mankind as He also did from the Mount called Sinai 3,575 years ago.
Mendelssohn’s Reform Judaism in the early 17th century have deviated significantly away from the worship and the practice from the “Holy Torah of Sinai”, the Holy Temple of Jerusalem, the Holy Aaronic priesthood of the Solomon’s Temple in Jerusalem, and the “Holy Priesthood of the future 3rd Temple in Jerusalem”.
At this time, the Chazal (Torah Sages), agree that the time is right when the Meta-System called Metatron, the future Melekh HaMaschiach (King Messiah) will be revealed, that the epochal and cosmic messianic era of 4th dimensional universal enlightenment will begin with the literal fulfillment of all the prophecies of the Jewish and Israel prophets of old. Our heartfelt response: HaShem, may it “come quickly.”
Repairing the Breach of the Tikkun Olam (Healing the World)
Before all the breeches that can be repaired and restored back to its original primordial state, we must take another look at the meaning of Tikkun Olam. For many Jews it is the mitzvoth of repairing the restoration of the world. What we fail to comprehend, the Jews of the House of Judah and the Lost Ten Tribes of the House of Israel cannot and will not repair and restore the world.
The repairing will be done by the Almighty G-d of Israel with His Shaliach, Metatron the Angel who stands before the Presence of G-d.
The reality is that we are not responsible to save the world, or even to repair it. We have not been called to repair the world of social justice or any other way of using direct actions or imperatives, from our human perspectives.
Rather, we as the Lost Ten Tribes must willingly open our hearts and repair the rift first between the House of Judah and the House of Israel before all of us can be restored back into the House of Jacob. Why? So that the restoration of all the children of the Patriarch Abraham, Isaac and Jacob (Klal Yisrael) may be accomplished in the restoration of All Israel by the Holy and Divine One. So how will be done?
Truly at this moment of time the Lost Ten Tribes of the House of Israel are left on the sidelines. To be a participant in the Tikkun Olam, it is imperative that we begin again to observe the Torah as it was given by the Holy One of Israel at the mount called Sinai. It is imperative for us to join again with Jewish orthodoxy and learn how to conduct ourselves properly, to observe the Mitzvos of HaShem, keep the Ten Commandments which are “commands” of G-d that require imperatives through practice and action of living the right way of life.
We, as Lost 10-Tribers who rebelled against G-d, 2,800 years ago are not capable of repairing all that wrong with the world in the sense of social and political justice. Joining as “social justice advocates” and aligning ourselves with the “anti-settlement movement” in Shomron and Judea is antithetical to the commands of the G-d of Israel to conquer the land of Israel and help make the “Land” holy.
It is also stripping away the rights of restoration to the tribal homeland of the Lost 10 Tribes who once lived in Shomron, Galilee and eastward to the “other side of the Jordan” where the tribes of Reuben, Gad and Manasseh once pastured enormous flocks of cattle, sheep and goats.
If there are imperatives for the Lost Ten Tribes, is that fact that we tore ourselves away from the House of Judah when we rebelled against G-d and refused to worship and participate in the “festivals of the L-rd” at Solomon’s House of God in Jerusalem.
We refused to accept the divinely chosen royal dynasty of Kings David and Solomon as our kings and rulers, refused to accept the divinely chosen priesthood from the House of Zadok and refused to accept the legal guardians of the Torah and the TaNaKh called the Mechoquek to guide us in learning how to live a holy life.
It is time we say, “I’m sorry” to the Jews and then plea to the G-d of Israel to restore us back to being observant Israelites. It is time to learn to respect and honor the sages and the rabbanim of Judah and become advocates of the “restoration of All Israel.”
Our eyes have been opened, for the G-d of Israel has prepared for us His own emissary (shaliach) whom we know as Metatron, the Angel before the Presence of G-d prepared for the soon arrival of the Era of the Messiah, who will be our Melekh HaMaschiach (King Messiah).
You might want to Read the Destination Yisrael Series, titled, “Shiloh, as King Messiah (Melekh HaMashiach)
You might also want to Read; Judah the Lawgiver
Destination Yisrael – “Slowly the Almighty One of Israel is opening the gates of the Supernal Realm surrounding the Throne of G-d. He is revealing to us a mini-vision of our future as we become one with Him in the future Millennium of the Great Shabbat.
The struggles we will have within this era, will be to give up of ourselves, allow humility to become a part of the our lives, for within each us is the sublime message that if we are willing to submit ourselves to His will, the power of the Divine will help us to jump the hurtles into our future.
Then we realize that the Eternal One now reveals to us that the future of our Eternity was given to Metatron, He was the first of creation, the most Exalted Being of the heavenly realms. He was the Vizier to the Holy One of Israel as Vizier like Joseph was to the Pharaoh of old.
Here is a majestic being, the most exalted of the Archangels, who is in charge of running the Universes of the Divine. And he was the same being that led the Children of Israel out of Egypt to the mount called Sinai this time as a Pillar of Fire at night and a Cloud to shade the daytime.
Metatron was the “Guide” to Moshe in the Wilderness. It was here where he helped to lead and guide the Great Redeemer of the Children of Israel. Metatron became the Neshama Soul of Moshe in heaven that was connected with the “Indwelling Soul” or the Neshama Soul of Moshe on Planet Earth. As such Moshe, as we also may, kept in constant touch with the Divine One for man, created in the Image of G-d, has always had direct line access with the G-d of Israel.
If you have wondered how biblical prophecy fits into your life, and how it will affect the Return of the House of Israel, then the G-d of Israel is beginning his “call” to bring you home, too. You might desire to reconnect with your cousins the Jews and the Biblical portrayals on what is and may be happening in your near future.
This Biblical portrayal includes Prophecies that the Lost Tribes of the House of Israel are about to return to the Land of their Biblical Inheritance. This is Divine Destiny in living reality as the 10 Lost Tribes of Israel return to their Homelands first in Shomron (Samaria), Israel.
For inquiries about the Kol Ha Tor Vision for the Lost Tribes of Israel,
Visit their Web Site
“Kol Ha Tor”,
They also offer – “a Spiritual Retreat and Guest House in Samaria that hosts Shomron (Samaria) Tours to reacquaint the Returning Lost Tribers of the House of Israel to their chosen destiny. For details refer to Shomron Lives!”,
DISCLAIMER - Kol Ha Tor is an independent commentator and may or may not agree with the contents, the views, interpretations and opinions as expressed by the independent theological and/or political views of Destination Yisrael